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Words related to meme trend , buzzword , idea , concept , craze , fad , fashion , kick , vogue , meteor. Example sentences from the Web for meme Some immediately treated the young rapper as a punchline, turning his awkward posture in the photo into a meme.
Who Dat, Who Dat? Travels in France during the years Archibald Alison. Word Origin for meme C possibly from mimic , on the model of gene. As a factual criticism, Benitez-Bribiesca points to the lack of a "code script" for memes analogous to the DNA of genes , and to the excessive instability of the meme mutation mechanism that of an idea going from one brain to another , which would lead to a low replication accuracy and a high mutation rate, rendering the evolutionary process chaotic.
British political philosopher John Gray has characterized Dawkins's memetic theory of religion as "nonsense" and "not even a theory Another critique comes from semiotic theorists such as Deacon  and Kull.
The meme is thus described in memetics as a sign lacking a triadic nature. Semioticians can regard a meme as a "degenerate" sign, which includes only its ability of being copied.
Accordingly, in the broadest sense, the objects of copying are memes, whereas the objects of translation and interpretation are signs. Fracchia and Lewontin regard memetics as reductionist and inadequate.
Opinions differ as to how best to apply the concept of memes within a "proper" disciplinary framework. One view sees memes as providing a useful philosophical perspective with which to examine cultural evolution.
Proponents of this view such as Susan Blackmore and Daniel Dennett argue that considering cultural developments from a meme's-eye view— as if memes themselves respond to pressure to maximise their own replication and survival—can lead to useful insights and yield valuable predictions into how culture develops over time.
Others such as Bruce Edmonds and Robert Aunger have focused on the need to provide an empirical grounding for memetics to become a useful and respected scientific discipline.
A third approach, described by Joseph Poulshock, as "radical memetics" seeks to place memes at the centre of a materialistic theory of mind and of personal identity.
Prominent researchers in evolutionary psychology and anthropology , including Scott Atran , Dan Sperber , Pascal Boyer , John Tooby and others, argue the possibility of incompatibility between modularity of mind and memetics.
Atran discusses communication involving religious beliefs as a case in point. In one set of experiments he asked religious people to write down on a piece of paper the meanings of the Ten Commandments.
Despite the subjects' own expectations of consensus, interpretations of the commandments showed wide ranges of variation, with little evidence of consensus.
In another experiment, subjects with autism and subjects without autism interpreted ideological and religious sayings for example, "Let a thousand flowers bloom" or "To everything there is a season".
People with autism showed a significant tendency to closely paraphrase and repeat content from the original statement for example: "Don't cut flowers before they bloom".
Controls tended to infer a wider range of cultural meanings with little replicated content for example: "Go with the flow" or "Everyone should have equal opportunity".
Only the subjects with autism—who lack the degree of inferential capacity normally associated with aspects of theory of mind —came close to functioning as "meme machines.
In his book The Robot's Rebellion , Keith Stanovich uses the memes and memeplex concepts to describe a program of cognitive reform that he refers to as a "rebellion.
These properties make salient the sometimes parasitic nature of acquired memes, and as a result individuals should be motivated to reflectively acquire memes using what he calls a " Neurathian bootstrap " process.
In Cultural Software: A Theory of Ideology , Jack Balkin argued that memetic processes can explain many of the most familiar features of ideological thought.
His theory of "cultural software" maintained that memes form narratives , social networks, metaphoric and metonymic models, and a variety of different mental structures.
Balkin maintains that the same structures used to generate ideas about free speech or free markets also serve to generate racistic beliefs.
To Balkin, whether memes become harmful or maladaptive depends on the environmental context in which they exist rather than in any special source or manner to their origination.
Balkin describes racist beliefs as "fantasy" memes that become harmful or unjust "ideologies" when diverse peoples come together, as through trade or competition.
Although social scientists such as Max Weber sought to understand and explain religion in terms of a cultural attribute, Richard Dawkins called for a re-analysis of religion in terms of the evolution of self-replicating ideas apart from any resulting biological advantages they might bestow.
As an enthusiastic Darwinian, I have been dissatisfied with explanations that my fellow-enthusiasts have offered for human behaviour.
They have tried to look for 'biological advantages' in various attributes of human civilization. For instance, tribal religion has been seen as a mechanism for solidifying group identity, valuable for a pack-hunting species whose individuals rely on cooperation to catch large and fast prey.
Frequently the evolutionary preconception in terms of which such theories are framed is implicitly group-selectionist, but it is possible to rephrase the theories in terms of orthodox gene selection.
He argued that the role of key replicator in cultural evolution belongs not to genes, but to memes replicating thought from person to person by means of imitation.
These replicators respond to selective pressures that may or may not affect biological reproduction or survival. Many of the features common to the most widely practiced religions provide built-in advantages in an evolutionary context, she writes.
For example, religions that preach of the value of faith over evidence from everyday experience or reason inoculate societies against many of the most basic tools people commonly use to evaluate their ideas.
By linking altruism with religious affiliation, religious memes can proliferate more quickly because people perceive that they can reap societal as well as personal rewards.
The longevity of religious memes improves with their documentation in revered religious texts. Aaron Lynch attributed the robustness of religious memes in human culture to the fact that such memes incorporate multiple modes of meme transmission.
Religious memes pass down the generations from parent to child and across a single generation through the meme-exchange of proselytism.
Most people will hold the religion taught them by their parents throughout their life. Many religions feature adversarial elements, punishing apostasy , for instance, or demonizing infidels.
In Thought Contagion Lynch identifies the memes of transmission in Christianity as especially powerful in scope. Believers view the conversion of non-believers both as a religious duty and as an act of altruism.
The promise of heaven to believers and threat of hell to non-believers provide a strong incentive for members to retain their belief.
Lynch asserts that belief in the Crucifixion of Jesus in Christianity amplifies each of its other replication advantages through the indebtedness believers have to their Savior for sacrifice on the cross.
The image of the crucifixion recurs in religious sacraments , and the proliferation of symbols of the cross in homes and churches potently reinforces the wide array of Christian memes.
Although religious memes have proliferated in human cultures, the modern scientific community has been relatively resistant to religious belief.
Robertson  reasoned that if evolution is accelerated in conditions of propagative difficulty,  then we would expect to encounter variations of religious memes, established in general populations, addressed to scientific communities.
Using a memetic approach, Robertson deconstructed two attempts to privilege religiously held spirituality in scientific discourse.
Advantages of a memetic approach as compared to more traditional "modernization" and "supply side" theses in understanding the evolution and propagation of religion were explored.
In A Theory of Architecture , Nikos Salingaros speaks of memes as "freely propagating clusters of information" which can be beneficial or harmful.
He contrasts memes to patterns and true knowledge, characterizing memes as "greatly simplified versions of patterns" and as "unreasoned matching to some visual or mnemonic prototype.
Architectural memes, according to Salingaros, can have destructive power. They lack connection and meaning, thereby preventing "the creation of true connections necessary to our understanding of the world.
An "Internet meme" is a concept that spreads rapidly from person to person via the Internet , largely through Internet-based E-mailing , blogs , forums , imageboards like 4chan , social networking sites like Facebook , Instagram , or Twitter , instant messaging , social news sites or thread sites like Reddit , and video hosting services like YouTube and Twitch.
In , Richard Dawkins characterized an Internet meme as one deliberately altered by human creativity, distinguished from Dawkins's original idea involving mutation "by random change and a form of Darwinian selection.
From Wikipedia, the free encyclopedia. Not to be confused with Mime. This article is about the term "meme" in general. For the usage of the term on the internet or a trend that spreads quickly , see Internet meme.
For other uses, see Meme disambiguation. Outline History. Archaeological Biological Cultural Linguistic Social.
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See also: Diffusion of innovations. Main article: Memetics. This section does not cite any sources. Please help improve this section by adding citations to reliable sources.
Unsourced material may be challenged and removed. August Learn how and when to remove this template message. See also: Evolutionary psychology of religion.
Main article: Internet meme. See also: List of Internet phenomena. Oxford Dictionaries. Archived from the original on